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[11] [38] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [38] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [39]
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
The tale derives from a second to fourth century Sanskrit Mahayana Buddhist text, via a Manichaean version, [3] then the Arabic Kitāb Bilawhar wa-Būd̠āsaf (Book of Bilawhar and Budhasaf), current in Baghdad in the eighth century, from where it entered into Middle Eastern Christian circles before appearing in European versions.
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
1017 – 1137: Life of the founder of Vishishtadvaita Vedanta, philosopher and social reformer Ramanuja; c. 1052 – c. 1135: The life of Milarepa, one of the most famous yogis and poets of Tibetan Buddhism. 1054: The Great Schism between the Roman Catholic and Eastern Orthodox churches was formalised.
Modern Theravada Buddhists have also written various critiques of a Creator God, which reference Christian and modern theories of God. These works include A.L. De Silva's Beyond Belief, Nyanaponika Thera's Buddhism and the God Idea (1985), and Gunapala Dharmasiri's A Buddhist critique of the Christian concept of God (1988).
The yidam, or ishta-devata, is a personal meditation deity. The Sanskrit word iṣṭadevatā or iṣṭadevaḥ is defined by V. S. Apte as "a favorite god, one's tutelary deity." [18] Though this term is used in many popular books on Buddhist Tantra, the term işţadevatā has not been
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [1] IPA: / ˌ ʌ v əl oʊ k ɪ ˈ t eɪ ʃ v ər ə / [2]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā).