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Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as ' Qui habitat ". [ 2 ]
In several modern versions, this is treated as a continuation of 12:17 or as a complete verse numbered 12:18: RV: "And he stood upon the sand of the sea." (Some say "it stood" – the he or it being the Dragon mentioned in the preceding verses) Among pre-KJV versions, the Great Bible and the Rheims version also have "he stood".
The music is in one movement in G major and common time, marked Allegretto non troppo. [7] Mendelssohn wrote it in three sections, ABA', with a recapitulation of text and music of the first verse after the second. [8] The text are verses 11 and 12 from Psalm 91 in the translation by Martin Luther. [7]
Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible ... Major imprecatory Psalms include Psalm 69 and Psalm 109, while Psalms 5, 6, 11, 12, 35 ...
Unlike Matthew 4:1-11 and Luke 4:1–13 the number of temptations or what they were are not described. Mark does say that Angels came to minister to him. Karris argues that the angels and the wilderness are related to Psalm 91:11–13. [19] John is put into prison, presumably by Herod Antipas.
Scholars have found it very difficult to date this psalm. [9] Psalm 151 in the 11Q5 Manuscript. [10] The traditional Hebrew Bible and the Book of Psalms contains 150 psalms, but Psalm 151 is found both in The Great Psalms Scroll and the Septuagint, as both end with this psalm. Scholars have found it fascinating having both the Greek and Hebrew ...
Psalm 73 is the 73rd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly God is good to Israel". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 72. In Latin, it is known as "Quam bonus Israhel Deus his qui recto sunt corde". [1]
The midrash is prone to interpreting numbers, contributing likewise thereby important observations on the number of the Psalms and of the sections of the Pentateuch as well as on the number of verses in various Psalms. Thus it enumerates 175 sections of the Pentateuch, 147 psalms, [14] and nine verses in Psalms 20. [15]
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