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"Alas! and Did My Saviour Bleed" is a hymn by Isaac Watts, first published in 1707. The words describe the crucifixion of Jesus and reflect on an appropriate personal response to this event. The hymn is commonly sung with a refrain added in 1885 by Ralph E. Hudson ; when this refrain is used, the hymn is sometimes known as " At the Cross ".
The work is similar to the sayings gospels called the Gospel of Phillip and the Gospel of Thomas in that it is purely a collection of sayings, with no bridging framework. Unlike the Christian sayings gospels, the wisdom comes from a man named Sextus rather than Jesus. Sextus appears to have been a Pythagorean. There are 451 sentences. [7] Some are:
The Greek form σαβαχθανί in both accounts is the Greek transliteration of Aramaic שבקתני, transliterated: šəḇaqtani, meaning 'hast forsaken me'. It is a conjugated form of the verb šǝḇaq / šāḇaq , 'to allow, to permit, to forgive, and to forsake', with the perfect tense ending -t (2nd person singular: 'you'), and the ...
"The Cut That Always Bleeds" is a "melodramatic break-up ballad" [20] about a person that keeps breaking Gray's heart despite how much it tries to heal. He told Apple Music , "[This person was] this cut on my body that I was trying so hard to let heal over and they would just come back in and it would just bleed and bleed and bleed."
The sayings form part of the Stations of the Cross, a Christian meditation that is often used during Lent, Holy Week and Good Friday. The Dominican author Timothy Radcliffe sees the number seven as significant, as the number of perfection in the Bible. He writes that as God created the world in seven days, "these seven words belong to God's ...
The chorus’ conceit is about being champions and comebacks: “When I touchdown call the amateurs and cut ‘em from the team / Ditch the clowns, get the crown baby / I’m the one to beat.”
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament. There are five sayings with this label, and the Greek phrase ( πιστος ὁ λογος ) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1 .
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