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Dionysus in Greek mythology is a god of foreign origin, and while Mount Nysa is a mythological location, it is invariably set far away to the east or to the south. The Homeric Hymn 1 to Dionysus places it "far from Phoenicia, near to the Egyptian stream". [245]
Dionysius was one of the major figures in Greek and European history. He was a champion of the struggle between the Greeks and Carthage for Sicily, and was the first to bring the war into the enemy's territory. He transformed Syracuse into the most powerful city in the Greek world, and made it the seat of an empire stretching from Sicily across ...
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
Dionysus punished Agave by driving her insane, and in that condition, she killed her son and tore him to pieces. From Thebes, Dionysus went to Argos where all the women except the daughters of King Proetus joined in his worship. Dionysus punished them by driving them mad, and they killed the infants who were nursing at their breasts.
Orpheus was said to have invented the Mysteries of Dionysus. [1] It is possible that water divination was an important aspect of worship within the cult. [2] The cult of Dionysus traces back to at least Mycenaean Greece, since his name is found on Mycenean Linear B tablets as ππΊππ° (di-wo-nu-so).
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
The threat of dedicating a new temple to Dionysus at the site of the Second Temple has the same issue as in Chapter 5; Dionysus was far more popular in Egypt than Syria, and was potentially a case of an Egyptian writer inventing dialogue that fit Egyptian culture closer than Seleucid culture. [55]
Etymologically it is a nominalized adjective formed with a -ios suffix from the stem Dionys- of the name of the Greek god, Dionysus, [1] parallel to Apollon-ios from Apollon, with meanings of Dionysos' and Apollo's, etc. The exact beliefs attendant on the original assignment of such names remain unknown.