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In the King James Bible, the Old Testament term Sheol is translated as "Hell" 31 times, [126] and it is translated as "the grave" 31 times. [127] Sheol is also translated as "the pit" three times. [128] Modern Bible translations typically render Sheol as "the grave", "the pit", or "death". Abaddon
The Harrowing of Hell, Petites Heures, 14th-century illuminated manuscript commissioned by John, Duke of Berry Christ leading Adam by the hand, depicted in the Vaux Passional, c. 1504 Before his resurrection from the dead, Jesus Christ grants salvation to souls by the Harrowing of Hell.
A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
This is in contrast to parts of the Bible that describe the devil as traveling about the earth, like Job 1:6–7 [231] and 1 Peter 5:8, [232] discussed above. On the other hand, 2 Peter 2:4 [233] speaks of sinning angels chained in hell. [234] At least according to Revelation 20:10, [87] the devil is thrown into the Lake of Fire and Sulfur.
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature.It is the earliest-written extant work depicting a Christian account of heaven and hell in detail.
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The geography of hell is very elaborately laid out in this work, with nine concentric rings leading deeper into Earth, and deeper into the various punishments of hell, until, at the center of the world, Dante finds Satan himself trapped in the frozen lake of Cocytus. A small tunnel leads past Satan and out to the other side of the world, at the ...