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Some towns and cities of the Yoruba people are collectively considered to be clans due to similarities in their origins and cultures. Several other cities, though non-Yoruba, have histories of being influenced by the Yoruba. These cities are Warri, Benin City, Okene, and Auchi. [8] The Yoruba diaspora has two main groupings. The first one is ...
Yoruba culture consists of cultural philosophy, religion and folktales. They are embodied in Ifa divination, and are known as the tripartite Book of Enlightenment in Yorubaland and in its diaspora. Yoruba cultural thought is a witness of two epochs. The first epoch is a history of cosmogony and cosmology.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [2] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Yoruba cultural thought is a witness of two epochs. The first epoch is an epoch-making history in mythology and cosmology. This is also an epoch-making history in the oral culture during which time the divine philosopher Orunmila was the head and a pre-eminent diviner.
Yoruba country was a West African ethno-region located within the continent of Africa which was first introduced to the Western world in text in the 19th century through the writings of visitors who documented their voyages through West Africa, particularly through those who visited the region geographically bounded by the Volta river to its west and bounded by the Benin river on its eastern ...
This name was used to refer to the Yoruba people for centuries. [15] A significant event in Itsekiri history occurred when Olu Ginuwa left the Kingdom of Benin to found the Kingdom of Warri. During this time, Bini migrants who were chasing Olu Ginuwa joined the Yoruba group in the area and founded Okere. [16]
Standard Yoruba has its origin in the 1850s, when Samuel A. Crowther, the first native African Anglican bishop, published a Yoruba grammar and started his translation of the Bible. Though for a large part based on the Ọyọ and Ibadan dialects, Standard Yoruba incorporates several features from other dialects. [ 13 ]
Samuel Johnson was born a recaptive Creole in Freetown, Sierra Leone, as the third of seven children of Henry Erugunjinmi Johnson and Sarah Johnson on June 24, 1846.His father, who gave himself the Yoruba name Erugunjinmi, was born in 1810 in the town of Oyo-Ile, capital of the Oyo Empire. [3]