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In neo-Calvinism, sphere sovereignty (Dutch: soevereiniteit in eigen kring), also known as differentiated responsibility, is the concept that each sphere (or sector) of life has its own distinct responsibilities and authority or competence, and stands equal to other spheres of life. Sphere sovereignty involves the idea of an all-encompassing ...
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
It was the basis of sphere sovereignty, which helped the interests of Reformed Christians, which have historically been a minority. In sphere sovereignty, each sphere has its activity area related to God. [66] Within this view of sphere sovereignty, it was the state's role to pursue public justice. [67]
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the Church, and the earthly kingdom, where God governs through law and civil authority. The doctrine is held by Lutherans and represents the view of some Reformed ...
Boyer, John W. (2001), "Catholics, Christians, and the Challenges of Democracy: The Heritage of the Nineteenth Century", Christian Democracy in 20th Century Europe, Böhlau Verlag, ISBN 3-205-99360-8; Cary, Noel D. (1996). The Path to Christian Democracy: German Catholics and the Party System from Windthorst to Adenauer. Harvard University Press.
Related but distinct notions include Caesaropapism (the complete subordination of bishops etc. to the secular power), Supremacy (the legal sovereignty of the civil laws over the laws of the Church), Absolutism (a form of monarchical or despotic power that is unrestrained by all other institutions, such as churches, legislatures, or social ...
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Third, it posits that Meaning is more fundamental than Being or Process. Dooyeweerd expressed it: Meaning is the being of all that has been created and the nature even of our selfhood. It has a religious root and a divine origin. [9] Meaningfulness originates from the Creator (God) rather than from sovereign human attribution.