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Theologian Mark Scott has argued that John Hick's theodicy is more closely aligned with Origen's beliefs than Irenaeus' and ought to be called an "Origenian theodicy". Origen used two metaphors for the world: it is a school and a hospital for souls, with God as Teacher and Physician, in which suffering plays both an educative and healing role.
Irenaeus (/ ɪ r ɪ ˈ n eɪ ə s / or / ˌ aɪ r ɪ ˈ n iː ə s /; Ancient Greek: Εἰρηναῖος, romanized: Eirēnaîos; c. 122 – c. 202 AD) [4] was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic ...
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The Irenaean (or soul-making) theodicy is named after the 2nd-century Greek theologian Irenaeus whose ideas were adopted in Eastern Christianity. [23] It has been modified and advocated in the twenty-first century by John Hick. [23] Irenaen theodicy stands in sharp contrast to the Augustinian.
The 1628 Syllabus aliquot synodorum was a bibliography of the literature of religious concord, compiled by Jean Hotman, Marquis de Villers-St-Paul decades earlier, and seen into print by Hugo Grotius using the pseudonym "Theodosius Irenaeus," with a preface by Matthias Bernegger.
Irenaeus' primary goal in writing Against Heresies was to attack sects that deviated from his own form of Christianity, mainly the Gnostics and Marcionites. [ 10 ] [ 11 ] [ 12 ] In particular, he sought to disprove what he saw as incorrect interpretations of scripture on the part of Gnostics such as Valentinus . [ 13 ]
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Carpocrates of Alexandria (Greek: Καρποκράτης) was the founder of an early Gnostic sect from the first half of the 2nd century, known as Carpocratians.As with many Gnostic sects, the Carpocratians are known only through the writings of the Church Fathers, principally Irenaeus of Lyons and Clement of Alexandria.