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Al-Bayhaqi's writings reflected the new Shafi'i orthodoxy. Works like Sunan al-Kubra and Al-Sunan al-Wusta championed the body of substantive law of the school and the Shafi'i transmission-based legal methodology. [26] Al-Bayhaqi represents the school's steadfast adherence to the hadith's primacy, which its founder had argued for. [27]
Sunan al-Kubra lil Bayhaqi, (Arabic: ٱلسُّنَن ٱلْكُبْرَىٰ لِلْبَيْهَقِيّ), or Al-Sunan al-Kabir (Arabic: ٱلسُّنَن ٱلْكَبِير) is a prominent and massive multi-volume Hadith book compiled, edited and catalogued by Imam Al-Bayhaqi (384 AH – 458 AH).
According to Al-Maktaba Al-Shamela it contains almost eleven thousands (11000) Hadiths (narrations). [3] This book describes branches of faith (Shuab ul Iman) and Imam basically has chosen the name of the book according to a Hadith of Mohammad in which he mentioned that there are more than seventy (70) branches of faith. According to the book ...
Aqidah al-Salafi Ahl al-Hadith by Al-Sabuni; Al-Asma' wa al-Sifat by Al-Bayhaqi; Al-Durrah fi ma Yazibu Itiqaduhu by Ibn Hazm al-Andalusi; Al-I'tqaad alaa Madhabis-Salaf Ahlus-Sunnah wal-Jamaah by Al-Bayhaqi; Hayat ul Anbiya fi Quboor by Al-Bayhaqi; Al-Ishara ila Madhhab Ahl al-Haqq by Abu Ishaq al-Shirazi [28] Kashf ul Mahjoob by Ali Hujwiri
Beyond its historical content, Tarikh-i Bayhaqi is renowned for its rich literary style, integrating neologisms, novel word combinations and syntaxes, archaic vocabulary, and vivid imagery. The text also weaves in Quranic verses, Hadith, Persian and Arabic poems, and employs various forms of parallelism and repetition (including vowels, words ...
Secondary books of Hadiths (Secondary Hadith books are those books which are not collected, compiled and written by author himself but rather they are selected from already existing Hadith books i.e Primary Hadith books) Al-Wafi by Mohsen Fayz Kashani; Wasā'il al-Shīʿa by Shaikh al-Hur al-Aamili; Bihar al-Anwar by Allama Majlesi
Bayhaqi was born in Sabzevar, in northeastern Iran, the main city of the Bayhaq district, where his father’s estates were located. [1]In 1114, Bahyaqi along with his father visited Omar Khayyam, the famous Persian mathematician and astronomer, in Nishapur and while there Bayhaqi began his education in literature and science.
Bayhaqi was born in the village of Harethabad in Bayhaq in the Khorasan Province to a Persian family. [1] In his youth Bayhaqi studied in the major cultural center of Nishapur, and later in 1020/1 joined the secretariat (dīvān-e resālat) of Mahmud, where he worked as an assistant and pupil under the chief secretary Abu Nasr Mushkan for 19 years.