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R. C. Zaehner distinguishes between three fundamental types of mysticism, namely theistic, monistic, and panenhenic ("all-in-one") or natural mysticism. [7] The theistic category includes most forms of Jewish, Christian and Islamic mysticism and occasional Hindu examples such as Ramanuja and the Bhagavad Gita. [7]
The Allure of Gnosticism: the Gnostic experience in Jungian psychology and contemporary culture. Open Court. pp. 26– 38. ISBN 0-8126-9278-0. Smith, Richard (1995). "The revival of ancient Gnosis". In Segal, Robert (ed.). The Allure of Gnosticism: the Gnostic experience in Jungian psychology and contemporary culture. Open Court. p. 206.
Republic by Plato – The original is not Gnostic, but the Nag Hammadi library version is heavily modified with then-current Gnostic concepts. The Discourse on the Eighth and Ninth – a Hermetic treatise; The Prayer of Thanksgiving (with a hand-written note) – a Hermetic prayer; Asclepius 21–29 – another Hermetic treatise; Codex VII: The ...
The study of gnosis itself covers a number of subjects, which include magic, noetics, gnostic logic, and logical gnosticism, among others. [12] Gnosology has also been used, particularly by James Hutchison Stirling , [ 10 ] to render Johann Gottlieb Fichte 's term for his own version of transcendental idealism , Wissenschaftslehre , meaning ...
Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, [1] is a term scholars use to classify a wide range of loosely related ideas and movements that developed within Western society.
Seven Sermons to the Dead (Latin: Septem Sermones ad Mortuos) is a collection of seven mystical or "Gnostic" texts written and privately published by C. G. Jung in 1916, under the title Seven Sermons to the Dead, written by Basilides of Alexandria, the city where East and West meet.
The institute sold a dubious "epilepsy cure", which medical experts considered quackery. [ 5 ] [ 12 ] [ 13 ] His epilepsy remedy was examined by the American Medical Association 's chemical laboratory which revealed it was made from "mainly a hydro-alcoholic solution of extractives with flavouring."
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.