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The Book of Optics (Arabic: كتاب المناظر, romanized: Kitāb al-Manāẓir; Latin: De Aspectibus or Perspectiva; Italian: Deli Aspecti) is a seven-volume treatise on optics and other fields of study composed by the medieval Arab scholar Ibn al-Haytham, known in the West as Alhazen or Alhacen (965–c. 1040 AD).
Alhazen (Ibn al-Haytham), "the father of Optics" [14] Ibn al-Haytham (known in as Alhacen or Alhazen in Western Europe), writing in the 1010s, received both Ibn Sahl's treatise and a partial Arabic translation of Ptolemy's Optics. He produced a comprehensive and systematic analysis of Greek optical theories. [15]
Alhazen's problem, also known as Alhazen's billiard problem, is a mathematical problem in geometrical optics first formulated by Ptolemy in 150 AD. [1] It is named for the 11th-century Arab mathematician Alhazen ( Ibn al-Haytham ) who presented a geometric solution in his Book of Optics .
Ḥasan Ibn al-Haytham (Latinized as Alhazen; / æ l ˈ h æ z ən /; full name Abū ʿAlī al-Ḥasan ibn al-Ḥasan ibn al-Haytham أبو علي، الحسن بن الحسن بن الهيثم; c. 965 – c. 1040) was a medieval mathematician, astronomer, and physicist of the Islamic Golden Age from present-day Iraq.
2nd century CE – Ptolemy proposes an Earth-centered universe, with the Sun, Moon, and visible planets revolving around the Earth. Based on Apollonius' epicycles, [43] he calculates the positions, orbits and positional equations of the Heavenly bodies along with instruments to measure these quantities. Ptolemy emphasised that the epicycle ...
A 16th-century engraving of Ptolemy. Ptolemy's Optics is a 2nd-century book on geometrical optics, dealing with reflection, refraction, and colour. The book was most likely written late in Ptolemy's life, after the Almagest, during the 160s. [1] The work is of great importance in the early history of optics. The Greek text has been lost completely.
Alhazen played a role in the development of optics. One of the prevailing theories of vision in his time and place was the emission theory supported by Euclid and Ptolemy, where sight worked by the eye emitting rays of light, and the other was the Aristotelean theory that sight worked when the essence of objects flows into the eyes. Alhazen ...
Al-Juzjani even proposed a solution to the problem. In al-Andalus, the anonymous work al-Istidrak ala Batlamyus (meaning "Recapitulation regarding Ptolemy"), included a list of objections to the Ptolemic astronomy. One of the most important works in the period was Al-Shukuk ala Batlamyus ("Doubts on Ptolemy"). In this, the author summed up the ...