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Hannah Arendt was born Johanna Arendt [16] [17] in 1906, in the Wilhelmine period. Her secular and educated Jewish family lived comfortably in Linden , Prussia (now a part of Hanover ). They were merchants of Russian extraction from Königsberg .
Heinrich Friedrich Ernst Blücher (29 January 1899 – 31 October 1970) was a German poet and philosopher.He was the second husband of Hannah Arendt whom he had first met in Paris in 1936. [1]
In 1933, Anders fled Nazi Germany, first to France (where he and Arendt divorced amicably in 1937), and in 1936 to the United States. In 1934 he gave a lecture on Kafka in Paris at the Institut d'Etudes Germaniques; he would go on to engage with Kafka in the coming years.
Love and Saint Augustine was the title of Hannah Arendt's doctoral thesis from the University of Heidelberg in 1929. [1] When it was first published in Berlin it attracted critical interest. Although an English translation had been prepared by E B Ashton [a] in the early 1960s, Arendt did not want it published without revising it and adding new ...
Hannah Arendt Center News. Archived from the original on 14 April 2021 "Film Screening: In Search of The Last Agora". Hannah Arendt Center News. 15 November 2018. Archived from the original on 28 September 2020
Eichmann in Jerusalem: A Report on the Banality of Evil is a 1963 book by the philosopher and political thinker Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, reported on the trial of Adolf Eichmann, one of the major organizers of the Holocaust, for The New Yorker. A revised and enlarged edition was published ...
The first sentence of the preface is a citation of French poet and résistant René Char: "Notre héritage n'est précédé d'aucun testament," translated by Arendt herself as "our inheritance was left to us by no testament." For Arendt, this sentence perfectly illustrates the situation in which European peoples are left after the Second World ...
Hannah Arendt was a philosopher accustomed to using metaphors. Among other things, she advocated for their use in philosophical reflection in her Journal of Thoughts. [1] In The Origins of Totalitarianism, Arendt explored the question of totalitarianism – how these types of regimes form, evolve, exist, and perish. [2]