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In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
Health. Home & Garden
There's power enough in heaven, To cure a sin-sick soul. There is no mention of the balm of Gilead in Newton's poem, but it begins: How lost was my condition Till Jesus made me whole! There is but one Physician Can cure a sin–sick soul. The similarities in the refrain make it likely that it was written for Newton's verse.
The Greek makes clear that healing illnesses and casting out spirits were two parts of the same act, a reflection of the common belief at the time that diseases were caused by demonic possession. Throughout the New Testament, the power to conduct such exorcisms is one of the leading examples of spiritual power.
healing by divine grace "interceded on behalf of the sick through the invocation of the name of the Lord Jesus, asking for healing through the power of the Holy Spirit, whether in the form of the sacramental laying on of hands and anointing with oil or of simple prayers for healing, which often include an appeal to the saints for their aid" [44 ...
In the King James Version of the Bible the text reads: When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: The New International Version translates the passage as:
Hilary of Poitiers: " Therefore they ought to inculcate constantly the knowledge of God, and the profound secret of evangelic doctrine, to be revealed by the light of preaching; having no fear of those who have power only over the body, but cannot reach the soul; Fear not those that kill the body, but cannot kill the soul." [2]
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.