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7:3 - Belbaim. The Syriac Peshitta writes the name of this location as Abel-meholah (as well as in 4:4), and this identification was further supported by Calmet. 7:3 – Cyalon or Cynamon, [104] also facing Esdraelon. The Encyclopedia of the Bible notes that "some scholars have felt that this name is a corruption for Jokneam". [105] [106]
Consisting of just 1 chapter with 25 verses, the Epistle of Jude is among the shortest books of the Bible. (The Epistle to Philemon also contains 25 verses, while the 21-verse Book of Obadiah , the 14-verse 3 John , and the 13-verse 2 John are shorter.)
Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) was a "brother" of Jesus according to the New Testament.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
Jude is the patron saint of the Chicago Police Department, of Customs Officers, of Clube de Regatas do Flamengo (a soccer team in Rio de Janeiro, Brazil) and of two St Jude's GAA teams, the first in Templeogue Dublin 6W and also St Jude's GAA club in Southampton & Bournemouth (UK). His other patronages include desperate situations and hospitals.
The most prominent among them being the blessing at the end of the introduction (parallel to Jude 2), the charge to think always of others in 1.2 (parallel to Philippians 2:4), the recollection of the mystical visions of the martyrs in 2.3 (parallel to 1 Corinthians 2:9), the warning that Christians should not seek martyrdom in 4.1 (parallel to ...
Most of the great women in the Bible either are married to a great man or related to one. ... A rare exception to this tradition is the prophetess and judge Deborah, perhaps the Bible's greatest woman figure. Deborah stands exclusively on her own merits. The only thing we know about her personal life is the name of her husband, Lapidot. [54]
Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length ...