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The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Covenant is the customary word used to translate the Hebrew word berith. [1] It is used in the Masoretic Text 264 times. [2] The equivalent word in the Septuagint and the Greek New Testament is διαθήκη, diatheke. [3] Also it means a formal agreement
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Jerome: The word here in our Latin books is ‘consentiens,’ in Greek, εὐνοῶν, which means, ‘kind,’ ‘benevolent.’ [4] Augustine : Let us see who this adversary is to whom we are bid to be benevolent, It may then be either the Devil, or man, or the flesh, or God, or His commandments.
Luther emphasized that no day is made holy by rest alone, but rather by the individual seeking to be holy through washing himself in God's word. [44] For the Word of God is the sanctuary above all sanctuaries, yea, the only one which we Christians know and have…God's Word is the treasure which sanctifies everything, and by which even all the ...
The New Covenant (Ancient Greek: διαθήκη καινή, romanized: diathḗkē kainḗ) is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible).
However, because the writers are humans, living in certain times and places and speaking certain languages, readers of Scripture need to "carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words" by looking at ancient literary forms, styles, and customs.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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