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Clerical clothing is non-liturgical clothing worn exclusively by clergy.It is distinct from vestments in that it is not reserved specifically for use in the liturgy.Practices vary: clerical clothing is sometimes worn under vestments, and sometimes as the everyday clothing or street wear of a priest, minister, or other clergy member.
Originally the bishops wore a phelonion identical to that worn by priests and it could be of any solid color. Starting before the 11th century, a special phelonion, called the polystavrion or polystaurion ("many crosses") phelonion developed for certain prelates, and it was made of cloth that was either woven or embroidered with a pattern of multiple crosses. [1]
Former Russian Orthodox priest Father Grigory Michnov-Vaytenko, head of the Russian Apostolic Church — a recognized religious organization founded by other dissident priests such as Father Gleb Yakunin — said that "The [Russian Orthodox] church now works like the commissars did in the Soviet Union. And people of course see it.
Russian icons represent a form of religious art that developed in Eastern Orthodox Christianity after Kievan Rus' adopted the faith from the Eastern Roman (Byzantine) Empire in AD 988. [1] Initially following Byzantine artistic standards, these icons were integral to religious practices and cultural traditions in Russia.
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Aleksei was born probably in Novgorod around 1425.. Aleksei became a convert to Judaism in the last quarter of the fifteenth century during a schism within the Russian Orthodox Church under the influence of Skhariyah (Zechariah), of Kiev whose judaising idea spread among Orthodox believers Pskov and Novgorod.
At this period a court official could be required to wear five different outfits over a single festival day, his costumes being provided as part of his pay package. [24] The Russian Orthodox Archbishop John Maximovich in 1934, in clerical garb with many Byzantine features
When a bishop wishes to confer an ecclesiastical award or honor on a deacon or priest under his jurisdiction, this will normally be accomplished at the Little Entrance of the Divine Liturgy. At the end of the Third Antiphon (normally the Beatitudes), the procession with the Gospel Book will halt at the bishop's cathedra (episcopal throne).