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The first-century Jewish historian Flavius Josephus provides external information on some people and events found in the New Testament. [1] The extant manuscripts of Josephus' book Antiquities of the Jews, written around AD 93–94, contain two references to Jesus of Nazareth and one reference to John the Baptist.
The works of Josephus refer to at least twenty different people with the name Jesus. There is a scholarly consensus that Jesus son of Damneus is distinct from the figure identified as "Jesus called Christ", who is mentioned along with the identification of James. [6]
Josephus was a very popular writer with Christians in the 4th century and beyond as an independent source to the events before, during, and after the life of Jesus of Nazareth. Josephus was always accessible in the Greek-reading Eastern Mediterranean.
Whereas the works of Josephus refer to at least twenty different people with the name Jesus, this passage specifies that this Jesus was the one "who was called Christ". [26] [27] Louis Feldman states that this passage, above others, indicates that Josephus did say something about Jesus. [28]
Josephus was personally involved in Galilee when he was the commander of Jewish forces during the revolt against Roman occupation and trained 65,000 fighters in the region. [103] Jesus is referenced by Josephus twice, once in Book 18 and once in Book 20 of Antiquities of the Jews, written around AD 93 to 94.
Josephus' Antiquities of the Jews, written around AD 93–94, includes two references to the biblical Jesus in Books 18 and 20. The general scholarly view is that while the longer passage, known as the Testimonium Flavianum , is most likely not authentic in its entirety, it is broadly agreed upon that it originally consisted of an authentic ...
Aside from the New Testament, Jesus of Nazareth is mentioned by Josephus in the Antiquities of the Jews and by Tacitus in his Annals. Several Jewish rebels and military leaders lived in the 1st century, including Judas of Galilee, Theudas, Simon of Peraea, and Athronges, all of whom are only documented by Josephus in surviving accounts. None of ...
As quoted by Eisler, [26]: 393–394, 414–415 both Hierosolymitanus and John of Damascus claim that "the Jew Josephus" described Jesus as having had connate eyebrows with goodly eyes and being long-faced, crooked and well-grown.