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Cain killed Abel and God cursed Cain, sentencing him to a life of transience. Cain then dwelt in the land of Nod (נוֹד, 'wandering'), where he built a city and fathered the line of descendants beginning with Enoch. In the Qur'an, Cain and Abel are known as Qābīl (Arabic: قابيل) and Hābīl (هابيل), respectively. The events of ...
Cain, 1896, by Henri Vidal, Jardin des Tuileries, Paris. The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the ...
The Land of Nod (Hebrew: אֶרֶץ־נוֹד – ʾereṣ-Nōḏ) is a place mentioned in the Book of Genesis of the Hebrew Bible, located "on the east of Eden" (qiḏmaṯ-ʿḖḏen), where Cain was exiled by God after Cain had murdered his brother Abel. According to Genesis 4:16: And Cain went out from the presence of the LORD, and ...
A depiction of Cain burying Abel from an illuminated manuscript version of Stories of the Prophets. In the Bible, Adam and Eve have two sons: the elder Cain, who is a farmer, and the younger Abel, a shepherd. When both make sacrifices to God, God only accepts Abel's offerings. Angered, Cain kills his brother despite God's warning.
This statue in the Tuilleries Garden by the Louvre is actually titled "Caïn venant de tuer son frère Abel" and shows Cain after killing his brother Abel. A millennia-old explanation for Cain being capable of murder is that he may have been the offspring of a fallen angel or Satan himself, rather than being the son of Adam. [30] [22] [32]
A depiction of Cain burying Abel from an illuminated manuscript version of Stories of the Prophets. Of Adam's first children, Cain was the elder son while Abel the younger. . Each of them presented a sacrifice to God but it was accepted only from Abel, because of the latter's righteous attitude and his faith and firm belief in G
Now Abel was a keeper of sheep, and Cain a tiller of the ground. In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.
While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain. A similar sentiment is suggested in Proverbs 28:17.