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The Enchiridion (full title: Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum; "A handbook of symbols, definitions and declarations on matters of faith and morals"), usually translated as The Sources of Catholic Dogma, is a compendium of texts on Catholic theology and morality. This compendium was first published in ...
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Ignatius sees the director as someone who can rein in impulsiveness or excesses, goad the complacent, and keep people honest with themselves. But the director should not so much explain but simply present the exercises, to not get in the way of God who "communicates himself with the well-disposed person."
In Belgium the professors of the University of Louvain opened new paths for the study of theology, foremost among them were: Jodocus Ravesteyn (d. 1570), and John Hessels (d. 1566). [4] In France Jacques Merlin, and Gilbert Génebrard (d. 1597) rendered great services to dogmatic theology.
It deposed and anathemized Photius, [4] a layman who had been appointed as Patriarch of Constantinople, and reinstated his predecessor Ignatius. The Council also reaffirmed the decisions of the Second Council of Nicaea in support of icons and holy images and required the image of Christ to have veneration equal with that of the gospel book. [5]
Viewing the crucifix image as "wholly depressing", the Church, led by Cardinal Glick (George Carlin), decides to retire it, and creates Buddy Christ as a more uplifting image of Jesus Christ. [1] The icon consists of a statue of Jesus, smiling and winking while pointing at onlookers with one hand and giving the thumbs-up sign with the other hand.
Cardinal Glick is a character from Dogma, played by George Carlin. Glick was the head minister of a local New Jersey church that is celebrating its centennial. In hopes to get publicity for this event, Glick announces the Catholicism WOW! campaign which he uses to update the Catholic Church for a younger generation.
The aim of the series is "to provide readable and accurate translations of a broad range of early Christian literature to a wide audience—from students of Christian history and theology to lay Christians reading for spiritual benefit."