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Both ancient Greek thought and ancient Jewish thought are considered to have affected early Christian thought about abortion. According to Bakke and Clarke &Linzey, early Christians adhered to Aristotle's belief in delayed ensoulment, [25] [failed verification] [26] [failed verification] [1] [need quotation to verify] [10] [need quotation to verify] [7] [failed verification] and consequently ...
Abortion is perceived as murder by many religious conservatives. [4] Anti-abortion advocates believe that legalized abortion is a threat to social, moral, and religious values. [4] Religious people who advocate abortion rights generally believe that life starts later in the pregnancy, for instance at quickening, after the first trimester. [5]
There has always been much debate over the 'Christian views on suicide', with early Christians believing that suicide is sinful and an act of blasphemy. Modern Christians do not consider suicide an unforgivable sin (though still wrong and sinful) or something that prevents a believer who died by suicide from achieving eternal life. [1] [2] [3]
Christians and scholars also disagree on how abortion has been perceived historically. While some writers say that early Christians held different beliefs at different times about abortion, [6] [7] [8] others claim that abortion has always been condemned at any point of pregnancy as a grave sin. [9]
Most pentecostals believe that a Born-Again person can still go to Heaven because the blood of Jesus covers the sin of suicide. Suicide is regarded generally within the Eastern Orthodoxy tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall ...
In some ancient societies, suicide may have been considered an act of personal redemption. The Roman historian Livy describes the apocryphal suicide of Lucretia as an atonement for being sexually assaulted, thus losing her chastity; before dying by suicide Lucretia says, "although I acquit myself of the sin, I do not free myself from the penalty."
Abortion is far more complex than the false binary choice between one or the other. To ratify abortion on demand does not exhibit God’s love fully any more than does prohibiting all abortion.
The early Christian work called the Didache (before 100 AD) says: "do not murder a child by abortion or kill a new-born infant." [67] Tertullian, a 2nd- and 3rd-century Christian theologian argued that abortion should be performed only in cases in which abnormal positioning of the fetus in the womb would endanger the life of the pregnant woman.