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Punishments were a matter of public or royal law, where the disciplinary power over slaves could be considered more severe than that for domestic servants yet less severe than that for soldiers. Masters could only chain and whip slaves "when they believe that their slaves deserved it" and cannot, at will, torture their slaves, or put them to death.
His essay entitled, "The Method of Procuring Slaves on the Coast of Africa; with an account of their sufferings on the voyage, and cruel treatment in the West Indies", describes the iron bit as having "a flat iron which goes into the mouth, and so effectually keeps down the tongue, that nothing can be swallowed, not even the saliva, a passage ...
The Middle Passage was the stage of the Atlantic slave trade in which millions of enslaved Africans [1] were forcibly transported to the Americas as part of the triangular slave trade. Ships departed Europe for African markets with manufactured goods (first side of the triangle), which were then traded for slaves with rulers of African states ...
Punishment was often meted out in response to disobedience or perceived infractions, but sometimes abuse was performed to re-assert the dominance of the enslaver (or overseer) over the enslaved person. [14] Pregnancy was not a barrier to punishment; methods were devised to administer lashings without harming the baby.
Punishment and killing of slaves: Slave codes regulated how slaves could be punished, usually going so far as to apply no penalty for accidentally killing a slave while punishing them. [9] Later laws began to apply restrictions on this, but slave-owners were still rarely punished for killing their slaves. [ 10 ]
The history of the domestic slave trade can very clumsily be divided into three major periods: 1776 to 1808: This period began with the Declaration of Independence and ended when the importation of slaves from Africa and the Caribbean was prohibited under federal law in 1808; the importation of slaves was prohibited by the Continental Congress during the American Revolutionary War but resumed ...
After Quakerism began to decline in the Territory, the Methodist mission began to pick up force. Methodists were not opposed to slavery per se, but a number of freed Africans were accepted warmly within the Methodist church, and as a result the church tended to advocate better treatment of enslaved Africans. By 1796 the church had 3,000 black ...
Between one-half and two-thirds of European immigrants to the Thirteen Colonies between the 1630s and the American Revolution came under indentures. [6] The practice was sufficiently common that the Habeas Corpus Act 1679, in part, prevented imprisonments overseas; it also made provisions for those with existing transportation contracts and those "praying to be transported" in lieu of ...