Search results
Results from the WOW.Com Content Network
It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
Peridot (/ ˈ p ɛ r ɪ ˌ d ɒ t,-ˌ d oʊ / PERR-ih-dot, -doh), sometimes called chrysolite, is a yellow-green transparent variety of olivine. Peridot is one of the few gemstones that occur in only one color. Peridot can be found in mafic and ultramafic rocks occurring in lava and peridotite xenoliths of the mantle.
Peridot, a light green semi-precious stone, was found in two Middle Kingdom scarabs discovered by Flinders Petrie and in Berenike's Great Temple, respectively. [20] The word pit'dah is thought by some scholars to be related to Greek topazios. [21] In Ancient Greek literature, this word always refers to peridot. [22]
Citrine “A powerful gemstone crystal in a range of deep yellows, oranges, and yellow-cream-white, the citrine gemstone is said to bring abundance and wealth into one’s life,” Salzer says.
Cardinal gems are gemstones which have traditionally been considered precious above all others. The classification of the cardinal gems dates back to antiquity, and was largely determined by ceremonial or religious use as well as rarity. [1] The term has largely fallen out of use. The five traditional cardinal gems are:
A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1] It was frequently used as a medical textbook, since it also includes practical information about the supposed medical application of each stone ...
Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.