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In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
Leila Ahmed (Arabic: لیلى أحمد; born 29 May 1940) [1] is an Egyptian-American scholar of women's studies and religion. [2] In 1992 she published her book Women and Gender in Islam, which is regarded as a pioneering historical analysis of the position of women in Arab Muslim societies.
The Creation of Patriarchy is a non-fiction book written by Gerda Lerner in 1986 as an explanation for the origins of misogyny in ancient Mesopotamia and the following Western societies. She traces the "images, metaphors, [and] myths" that lead to patriarchal concepts' existence in Western society (Lerner 10).
Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society. [1] [2] [3]
Donna Lee Bowen writes in Encyclopaedia of the Qur'an that it was "common enough among the pre-Islamic Arabs to be assigned a specific term, waʾd " [15] Some historians believe it was once common, but had been in steep decline in the decades leading up to Islam, [16] while others believe it occurred with some regularity as a means of birth ...
The cultural norms existing within a patriarchy have shaped the way that these societies approached the text and created a pervading narrative that dictated the way future generations were set up to interpret these stories and the role of women within the Quran. Throughout history, different Islamic scriptural interpreters and lawmakers ...
Many Christians believe that women and men are spiritually equal, and that their equality should be expressed in the Church's life. While some perspectives within the religion uphold equality between the sexes, others more rooted in the patriarchy of the ancient world equate cultural principles with religious ones to oppress women.
Islamic scholar Asma Barlas shares Badran's views, discussing the difference between secular feminists and Islamic feminism and in countries where Muslims make up 98% of the population, it is not possible to avoid engaging “its basic beliefs.” [10] The major distinction between the two facets of the gender based hypothesis is the fact that ...