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August 29. OCA - The Lives of the Saints. The Autonomous Orthodox Metropolia of Western Europe and the Americas (ROCOR). St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p. 64. The Twenty-Ninth Day of the Month of August. Orthodoxy in China. August 29. Latin Saints of the Orthodox Patriarchate of Rome.
29 August 29. 30 August 30. 31 August 31. Toggle the table of contents. Portal: Saints/Saint of the day/August. Add languages. ... Portal: Saints/Saint of the day/August.
A German holy card from around 1910 depicting the crucifixion The earliest known woodcut, St Christopher, 1423, Buxheim, with hand-colouring Prayer card of the Holy Face of Jesus In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in ...
John the Baptist (c. 6 BC – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early 1st century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī Yaḥyā) in Islam.
Saint Dominic, OP (Spanish: Santo Domingo; 8 August 1170 – 6 August 1221), also known as Dominic de Guzmán (Spanish:), was a Castilian Catholic priest and the founder of the Dominican Order. He is the patron saint of astronomers and natural scientists , and he and his order are traditionally credited with spreading and popularizing the rosary .
The calendar changed little in the 1892 revision of the Book of Common Prayer. [17] In the early 20th century, the Episcopal Church planned a revision to the book. The Commission of the Book of Common Prayer made official reports in 1916, [18] 1919, [19] and 1922 [20] recommending the addition of 45 to 54 holy days. None of those were accepted ...
No Old Testament figures are commemorated in the Church of England calendar, but the litany "Thanksgiving for the Holy Ones of God" (included in Common Worship: Times and Seasons on pp. 558–560, immediately after "The Eucharist of All Saints") includes ten names from before Christ, so they are presumably not excluded on principle, and could ...
[a] The Apology of the Augsburg Confession states that the remembrance of the saints has three parts: thanksgiving to God, the strengthening our faith, and the imitation of the saints' holy living. [b] [3] As a result, the Lutheran reformers retained a robust calendar of saints to be commemorated throughout the year.
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