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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 February 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
According to reports from the WIN/Gallup International's (WIN/GIA) four global polls: in 2005, 77% were a religious person and 4% were "convinced atheists"; in 2012, 23% were not a religious person and 13% were "convinced atheists"; [2] in 2015, 22% were not a religious person and 11% were "convinced atheists"; [3] and in 2017, 25% were not a ...
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
The end of the world or end times [2] is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism , and over time has been held both by members of mainstream religions and by doomsday cults .
Conway Hall, home of the Conway Hall Ethical Society, is the oldest freethought community in the world (established 1793).. Irreligious organizations promote the view that moral standards should be based solely on naturalistic considerations, without reference to supernatural concepts (such as God or an afterlife), any desire to do good for a reward after death, or any fear of punishment for ...
In monotheistic religions, aniconism was shaped by theological considerations and historical contexts.It emerged as a corollary in which people believed that God was the ultimate power holder, and people who practiced it believed that they needed to defend God's unique status against competing external and internal forces, such as pagan idols and critical humans.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
The application of the labels "cults" or "sects" to (for example) religious movements in government documents usually signifies the popular and negative use of the term "cult" in English and a functionally similar use of words translated as "sect" in several European languages.