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Plato's theory of the soul, which was inspired variously by the teachings of Socrates, considered the psyche (Ancient Greek: ψῡχή, romanized: psūkhḗ) to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being.
Interpersonal attraction, as a part of social psychology, is the study of the attraction between people which leads to the development of platonic or romantic relationships. It is distinct from perceptions such as physical attractiveness , and involves views of what is and what is not considered beautiful or attractive.
Plato's is one of the first typologies, based on his values. Plato singled out the following types: aristocratic characterized by dominant of the higher side of soul, aspiration to true search; timocratic characterized by strong development of ambition and inclination to struggle; oligarchic characterized by greediness, restraint and thrift;
Psychology is the scientific or objective study of the psyche. The word has a long history of use in psychology and philosophy , dating back to ancient times, and represents one of the fundamental concepts for understanding human nature from a scientific point of view.
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. [1] ...
18th-century depiction of the four temperaments: [1] phlegmatic and choleric above, sanguine and melancholic below The four temperament theory is a proto-psychological theory which suggests that there are four fundamental personality types: sanguine, choleric, melancholic, and phlegmatic.
The graph of a regular octahedron The skeleton of a regular octahedron can be represented as a graph according to Steinitz's theorem , provided the graph is planar —its edges of a graph are connected to every vertex without crossing other edges—and 3-connected graph —its edges remain connected whenever two of more three vertices of a ...
Plato (c. 428–347 BCE) [147] conceived the good as a universal and changeless idea. It is the highest form in his theory of forms, acting as the source of all other forms and the foundation of reality and knowledge. [148] Aristotle (384–322 BCE) [149] saw eudaimonia as the highest good and ultimate goal of human life