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Mark Powell states that the production of these Lives of Jesus were typically driven by three elements: 1. the imposition of a grand scheme (e.g. Jesus as a reformer) which dictated the theme of the work and in terms of which the gospels were interpreted; 2. the exclusion of those parts of the gospel accounts that did not fit in the scheme; 3 ...
Jesus ascends the mountain and sits with his disciples - a similar setting to the opening of the Sermon on the Mount in Matthew's Gospel (Matthew 5:1), in contrast to the Gospel of Luke, where the comparable event is known as the Sermon on the Plain (Luke 6:17–49). And Jesus went up on the mountain, and there He sat with His disciples. [13]
Bread of Life Discourse. Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome. The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum. [1]
[4] [5] However, the exact nature and extent of the original statement remains unclear. [6] [7] Modern scholarship has largely acknowledged the authenticity of the second reference to Jesus in the Antiquities, found in Book 20, Chapter 9, which mentions "the brother of Jesus, who was called Christ, whose name was James." [8] [9] [10] [11]
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century. [1][2] The document is ...
4. John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [1] "second book", [2] or "closing part" [3] of John's Gospel commences with this chapter. The nineteenth-century biblical commentator Alexander Maclaren calls it "the Holy of Holies of the New Testament" and the "most ...
Likewise, the most Jewish Gospel of Matthew, held to be the first Gospel according to the tradition of the Christian Church, [97] identifies Jesus Christ as "the Son of Man" and "the Son of the Living God" (Matthew 16:13), the Son of the Virgin and as God with us (Matthew 1:23). So in Orthodox Christian theology, Jesus Christ is both Most High ...
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22 ...
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