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In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
In other words, the gods have ideas different from those of mortals, and so events do not always occur in the way persons wish them to. Cf. Virgil, Aeneid, 2: 428. Also cf. "Man proposes and God disposes" and "My Thoughts are not your thoughts, neither are your ways My ways", Isaiah 55, 8–9. dis manibus sacrum (D.M.S.) Sacred to the ghost-gods
Praise the Lord is a Christian greeting phrase used in various parts of the world in English, as well as other languages. [1] [2] The salutation is derived from the Bible, where it and related phrases occurs around two hundred and fifty times (cf. Psalm 117:1–2).
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. [1] [2] The Oxford Dictionary of English defines deity as a god or goddess, or anything revered as divine. [3]
In what in May 2019 Larry W. Hurtado called "the most recent and most detailed study" on the biblical sources, [72] Anthony R. Meyer states in relation to Greek biblical manuscripts: "While ιαω and the Hebrew Tetragrammaton are clearly attested in Greek biblical texts, absent from all Second Temple copies is the title κυριος as a ...
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
For example, one should not say that God is wise, but can say that God is not ignorant (i.e. in some way God has some properties of knowledge). Christian theologian Alister McGrath writes that one has to understand a "personal god" as an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others.