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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
adiaphora ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal.
The Definitions (Ancient Greek: Ὅροι Horoi; Latin: Definitiones [1]) is a dictionary of 184 philosophical terms sometimes included in the corpus of Plato's works. Plato is generally not regarded as the editor of all of Definitions. Some ancient scholars attributed Definitions to Speusippus. [2]
Cambridge change; Camp; Cartesian other; Cartesian Self; Categorical imperative; Categorization; Category of being; Causal adequacy principle; Causality; Chakra
The problem of defining philosophy concerns the question of what all forms of philosophy have in common, i.e. how philosophy differs from non-philosophy or other disciplines, such as the empirical sciences or fine art. One difficulty is due to the fact that the meaning of the term "philosophy" has changed a lot in history: it was used in a much ...
The Oxford Dictionary of Philosophy (1994; second edition 2008; third edition 2016) is a dictionary of philosophy by the philosopher Simon Blackburn, published by Oxford University Press. References [ edit ]
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Sabellianism – Sanatan Dharma – Sankhya – Sarvastivada – Satanism – Sautrantika – Scholasticism – School of Names – School of Salamanca – School of the Sextii – Science, philosophy of – Scientism – Scotism – Scottish common sense realism – Scottish philosophy – Secular humanism – Secularism – Self, philosophy ...