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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
1 Corinthians 16:19: "The churches here in the province of Asia send greetings in the Lord, as do Aquila and Priscilla and all the others who gather in their home for church meetings." 2 Timothy 4:19 : "Give my greetings to Priscilla and Aquila and those living in the household of Onesiphorus."
Fortunatus was a disciple from Corinth, of Roman birth or origin, as his name indicates, who visited Paul at Ephesus, most probably with contributions; [1] and returned, along with Stephanus and Achaicus, in charge of that apostle's first Epistle to the Corinthian Church.
Saint Achaicus of Corinth (Ancient Greek: Ἀχαϊκός Achaikos, "belonging to Achaia") [1] was a Corinthian Christian saint who according to the Bible, together with Saints Fortunatus and Stephanas, carried a letter from the Corinthians to Saint Paul, and from Saint Paul to the Corinthians (1 Corinthians 16:17; cf. also 16:15).
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
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