Search results
Results from the WOW.Com Content Network
This is a list of Jain ascetics. The list include the names of ascetics who are known for their contributions to Jain philosophy and Jainism in general. Indrabhuti Gautama; Bhadrabahu, c. 4th century BCE. Last acharya of undivided Jain sangha. Kundakunda- 1st century BCE [1] Sudharma Swami; Umaswami- Author of the Jain text, Tattvarthsutra
Kundakunda – Jain scholar monk, 2nd century CE, composer of spirituals such as Samayasara, Niyamasara, Pancastikayasara, Pravacanasara, Atthapahuda and Barasanuvekkha [3] Pujyapada- Acharya Pujyapada (philosopher monk) Siddhasena Divakara – Jain monk and author of Sanmatitarka Prakarana; Virasena – 9th-century mathematician
Pages in category "Jain songs" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. C. Come (Jain song) M. Makeba (song)
Ajitasanti or Ajita-Śhānti-stava composed by Acharya Nandisenasuri, a seventh century Jain monk, a famous Śvetāmbara hymn, has alternate verses praising Ajitnatha and Shantinatha. [ 40 ] [ 13 ] Mahapurusha Charitra, compiled by Merutunga in the 13th—14th centuries, talks about Shantinatha. [ 41 ]
Anandghan was a 17th-century Śvetāmbara Jain monk, mystical poet and hymnist.Though very little is known about his life, his collection of hymns about philosophy, devotion and spirituality in vernacular languages are popular and still sung in Jain temples.
List of Digambara Jain ascetics; List of Jain monks; List of Jains; Lists of Jain temples. List of ancient Jain temples; List of Jain temples; List of largest Jain ...
This is a list of the ascetics belonging to the Digambara sect of Jainism. These ascetics are known for their contributions to Jain philosophy and Jainism in general. According to Digambar jain history there are about three less than ten million jain ascetics till this date that have achieved Moksha.
Nālaṭiyār was composed by Jain monks. [1] It is an anthology in the venba metre and is pessimistic in its outlook. [2] It is divided into three sections, the first section focusing on the importance of virtuous life, second section on the governance and management of wealth, and the third smaller section on the pleasures.