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First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome .
Wolf Wirgin, writing in 1959, suggested that the coins were instead minted by King Herod Agrippa [6] Alice Muehsam, writing in 1966, suggested that those coins with dates such as "Year 1" were actually First Jewish Revolt coinage. [7] In 1960 though a Cave of Letters was uncovered hosting Roman written documents of the Bar Kochba revolt ...
There is broad scholarly agreement that coins issued by the Judean government during the Revolt use an archaic Hebrew script and Jewish symbols including pomegranate buds, lulavs, etrogs, and phrases including "Shekel of Israel," and "The Freedom of Zion" (חרות ציון Herut Zion), as political statements intended to rally support for ...
Judaea Capta coins (also spelled Judea Capta, and, on many of the coins, IVDAEA CAPTA) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Second Jewish Temple by his son Titus in AD 70 during the First Jewish Revolt. There are several variants of ...
An ancient treasure trove of silver coins found in a desert cave in Israel could add new evidence to support the Hanukkah story of the Maccabean revolt.
Dozens of coins have been discovered in the hiding complexes, the vast majority from the various years of the Bar Kokhba revolt (the year of the revolt appears on each coin). Many coins from the Bar Kokhba revolt have also been discovered in settlements under which hiding complexes were dug out, as well as Hellenistic, Hasmonean and Early Roman ...
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Until 1951, Bar Kokhba Revolt coinage was the sole archaeological evidence for dating the revolt. [12] Despite the reference to Jerusalem on the coins, as of early 2000s, archaeological finds, and the lack of revolt coinage found in Jerusalem, supported the view that the revolt did not capture Jerusalem. [84]