Search results
Results from the WOW.Com Content Network
Map of cities in Palestine. The following is a list of cities administered by the Palestinian National Authority.After the 1995 Interim Agreements, the Palestinian National Authority took control of civil affairs in the West Bank Palestinian enclaves, designated Areas A and B, where most Palestinian population centers are located (and excluding those within the municipal borders of East ...
Karazeh, Kerazeh) was a village established at the site of the ancient village and depopulated during the 1947–1948 Civil War in Mandatory Palestine on May 4, 1948, by the Palmach's First Battalion during Operation Yiftach. It was located 8.5 km southeast of Safad. The nearby Israeli town of Korazim is named for this location.
The following pages list cities in the State of Palestine: List of cities administered by the State of Palestine; List of cities in the Gaza Strip; List of Israeli settlements with city status in the West Bank; Smaller settlements in the State of Palestine are governed as a municipality or as a village council.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
The three unrepentant cities lay around the northern shore of the Sea of Galilee. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles. This episode marks a ...
The Church of the Holy Sepulchre is one of the most important pilgrimage sites in Christianity, as it is the purported site of Christ's resurrection. For Christians, the Holy Land is considered holy because of its association with the birth, ministry, crucifixion and resurrection of Jesus, whom Christians regard as the incarnation of God and ...
The formality of the song's language is interpreted by Stone as conveying a sense of timelessness augmented by mentions of Jesus, Mary, as well as the city's places of worship. [12] The city is addressed in the second-person with a sense of longing, as if being remembered from a distance, [ 5 ] while the predicament of its populace, especially ...
The song's conclusion refers to the crusades themselves, asserting that, in view of the claim of Christians, Jews and "heathens" (Muslims) to the Holy Land, the Christian claim is the just one (Al diu werlt diu strîtet her / Wir sîn an der rehten ger / Reht ist, daz er uns gewer "All the world is warring here [in the Holy Land] / Our claim is ...