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Al-Masad (Arabic: المسد, (meaning: "Twisted Strands" or "The Palm Fiber" [1]) is the 111th chapter of the Quran. It has 5 āyāt or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell .
Surah at-Tahrim, Ayahs 3-5: 3"And when the Prophet (blessings and peace be upon him) secretly disclosed a matter to one of his wives, but when she mentioned it and Allah made it known to the Prophet (blessings and peace be upon him), then the Prophet reminded her of some part of it and overlooked (to inform) the rest of it.
The Quran translations authored by Ahmadiyya scholars always feature translated verses alongside the original Arabic text. Before the translations are published, they are checked, scrutinized and proof-read by a wide array of individuals for errors.
Al-Masad (Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
2019: A translation was published digitally by Goodword books. [9] 2023: Translations of the Quran were published in Egypt in three languages, including Hebrew. [10] A Hebrew translation of the Qur'an was also published by the Ahmadiyya Muslim Community and debuted at their annual convention in Kababir. [11]
ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib (Arabic: عبد العزى ابن عبد المطلب), better known as Abū Lahab (Arabic: أبو لهب) (c. 549–624 CE) was the Islamic prophet Muhammad's half paternal uncle. He was one of the Meccan Qurayshi leaders who opposed Muhammad and was condemned in Surat Al-Masad of the Quran.
The Quran refers to its original source as the “mother of the book” (umm al-kitab) which is located in the presence of Allah (God).[3] [4] The Quran itself also calls this a “well-guarded tablet” (lawh mahfuz) [5] a “concealed book” (kitab maknun).
It originally appeared in Judaeo-Arabic under the title "Kitab al-Farai'd", and was translated into Hebrew by the Provençal rabbi Moses ibn Tibbon (first printed 1497) as well as by ibn Hasdai, in the 13th century. A new Hebrew translation from the original Judaeo-Arabic was made by the noted Yemenite scholar, Rabbi Yosef Qafih. [1]