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A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. [1] This may take the form either of a single, merged narrative , or a tabular format with one column for each gospel, technically known as a synopsis , although the word harmony is often used for both.
Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. [4]Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels.
Elsewhere Irenaeus often prefers the order Matthew—Luke—Mark—John when addressing the Gospels together, [107] and this order thereafter recurs commonly in a wide variety of ancient sources. [108] In fact, early Bibles and canons arranged the four Gospels in many different sequences, though most placed Matthew first among the Synoptics. [109]
Gospel harmony#A parallel harmony presentation; Acts of the Apostles#Outline; Events of Revelation; External links. Great Stories of the Bible - an index of bible ...
The gospels each derive, all or some of, its material from a common proto-gospel (Ur-Gospel), possibly in Hebrew or Aramaic. Q+/Papias (Mark–Q/Matthew) Each document drew from each of its predecessors, including Logoi (Q+) and Papias' Exposition. Independence: Each gospel is an independent and original composition based upon oral history.
The Epistula ad Carpianum ("Letter to Carpian") or Letter of Eusebius is the title traditionally given to a letter from Eusebius of Caesarea to a Christian named Carpianus. . In this letter, Eusebius explains his ingenious system of gospel harmony, the Eusebian Canons (tables) that divide the four canonical gospels, and describes their purpose, ten in numb
A sample gospel harmony for the parables based on the list of key episodes in the Canonical Gospels is presented in the table below. For the sake of consistency, this table is automatically sub-selected from the main harmony table in the Gospel harmony article, based on the list of key episodes in the Canonical Gospels.
Tatian created his own chronological order, in some places radically diverging from the chronology of each of the Gospels. Repetitive texts were discarded, resulting in the Diatessaron accounting for 72% of the total volume of the four Gospels. Tatian made the greatest use of the Gospel of John, the least use of the Gospel of Mark.