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The usage of music in Puritan religious meetings developed and evolved over time. According to the anthology America's Musical Life by Dr. Richard Crawford, up until the late 16th century, the Puritans picked up the use of The Whole Bookie of Psalmed, Collected into Englisher Meter as hymns to complement the sermons
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
Richard Rogers (1550–1618) fellow of Emmanuel College, Cambridge known for his strong Biblical preaching, whose "Seven Treatises" on the Christian Life were foundational to the Puritan movement. John Knewstub (1544–1624) preacher and scholar who was a participant in the Hampton Court Conference of 1604 representing the Puritan side.
Beeke, Joel, and Randall Pederson, Meet the Puritans: With a Guide to Modern Reprints, (Reformation Heritage Books, 2006) ISBN 978-1-60178-000-3; Cross, Claire, The Puritan Earl, The Life of Henry Hastings, Third Earl of Huntingdon, 1536-1595, New York: St. Martin's Press, 1966.
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and (as they saw it) within the Church.
Disparity in material wealth was a major force impacting daily life in places like Plymouth Colony; the recorded inventory of William Pontus in 1652 valued his land, house, and furnishings at thirteen pounds, while in 1654 the estate of "Miss Ann Attwood" recorded the ownership of eighteen tablecloths and sixty-six cloth napkins (not including ...