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Puritans did not believe confirmation was necessary and thought candidates were poorly prepared since bishops did not have the time to examine them properly. [ 68 ] [ 69 ] The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship ...
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
Some believe that women who were gaining economic or social power, specifically in the form of land inheritance, were at a higher risk of being tried as witches. [85] Others maintain that females were more susceptible to being witches as the Puritans believed that the weak body was a pathway to the soul which both God and the Devil fought for.
The Puritan ministers and theologians during the reign of King James that contributed to the further development of the Puritan movement in England were many. The most outstanding contributors include: Thomas Cartwright (1535–1603) preacher, scholar, and controversialist, considered the patriarch of the Presbyterian movement within Puritanism ...
The Puritan faction objected loudly and appealed to the continental reformers to support their cause. Many of the continental reformers felt that the Puritans were just making trouble – for example, in a letter to Bishop Grindal, Bullinger accused the Puritans of displaying "a contentious spirit under the name of conscience".
In the United States, the Puritan settlement of New England was a major influence on American Protestantism. With the start of the English Civil War in 1642, fewer settlers to New England were Puritans. The period of 1642 to 1659 represented a period of peaceful dominance in English life by the formerly discriminated Puritan population.
The religious views of John Milton influenced many of his works focusing on the nature of religion and of the divine. He differed in important ways from the Calvinism with which he is associated, particularly concerning the doctrines of grace and predestination.