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David's responded with a brief admission of guilt (verse 13), understanding that he had deserved death. [20] Nathan replied that David's repentance had been accepted by YHWH, that David's sin was forgiven, and the sentence of death on David was personally commuted, but the child born from his adultery with Bathsheba had to die (verse 14). [20]
According to Chronicles, Nathan wrote histories of the reigns of both David (1 Chronicles 29:29) and Solomon (2 Chronicles 9:29), and was involved in the music of the temple (see 2 Chronicles 29:25). In 1 Kings 1:8–45 it is Nathan who tells the dying David of the plot of Adonijah to become king, resulting in Solomon being proclaimed king ...
7v: David Stands with a psalter open to Psalm 71, flanked by Wisdom (σοφία) and Prophecy (προφητεία); 136v: Nathan Rebukes David concerning Bathsheba; the Penitence of David with Repentance (μετάνοια); 419v: Moses parting the Red Sea, with personifications of the desert, night, the abyss, and the Red Sea;
Nathan was the first child of Bathsheba that she was given the right to name. Her first child died as an infant before being given a name, and Shammuah and Shobab were given names by David and Nathan the prophet. Biblical writer Carl Hagensick suggests that she chose the name Nathan in honour of Nathan the prophet, her counselor. [2]
Solomon had him executed after being warned to remember his place in the line of succession per King David’s instruction regarding the crown. 1 Kings 1:32–35; 1:50–53; 2:13–25. Shephatiah, whose mother was Abital. Ithream, whose mother was Eglah, "David’s wife". The sons born to David in Jerusalem included the sons of Bathsheba:
Nathan tells David a parable, asking him for an analysis. When Nathan reveals that the parable describes his actions, David realises that by his analysis he has condemned himself. Bathsheba's child dies as punishment. She has another son that she names Solomon. Joab captures Rabbah, and the crown of the king is given to David.
The only interpolations that concern the story of Bathsheba are some verses in the early part of the twelfth chapter, that heighten the moral tone of Nathan's rebuke of David. According to Karl Budde the interpolated portion is 12: 7, 8, and 10–12; according to Friedrich Schwally and H. P. Smith, the whole of 12: 1–15a is an interpolation ...
David sends Bathsheba word of her husband's death, and the two plan their marriage. Nathan informs David that the Israelites are dissatisfied with his leadership; they want David's sons to rule. Nathan says David has forgotten he is the Lord's servant. Shortly after David marries Bathsheba, a drought hits Israel and the couple's newborn child ...