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Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24–27, which has a parallel in Luke 6:46–49.
Judges 13 is the thirteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
Tischendorf's 1880 edition of the Septuagint, with Judges 1:18 stating that Judah did not 'inherit' Gaza, Ashkelon, Ekron nor Ashdod [note 1]. According to the Hebrew Masoretic Text (MT) of Judges 1:18, "Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof."
This verse modifies the version found in Luke 6:49 it expands the verse so that its structure parallels 24. It also makes clear that hearing the words are not enough, but rewards only come to those who act upon them as well. This is a common theme in Matthew also found at Matthew 7:13 and 7:21. [1] In Luke the bad house is one lacking a foundation.
6) or a false prophet (v. 15), or whether one's life shows fruit (v. 16)—since Scripture repeatedly exhorts believers to evaluate carefully. [ 4 ] Leon Morris states it is an attack on the hasty and unfair judgments, and as the further verses show it is also an attack on the hypocrites who criticize others while ignoring their own faults.