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Cultural relativism is the view that concepts and moral values must be understood in their own cultural context and not judged according to the standards of a different culture. [1] [2] It asserts the equal validity of all points of view and the relative nature of truth, which is determined by an individual or their culture. [3]
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist.
Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims require a specific ethical stance is a matter of debate. This principle should not be confused with moral relativism. Cultural relativism was in part a response to Western ethnocentrism. Ethnocentrism may take obvious forms, in which one ...
Secular ethical systems comprise a wide variety of ideas to include the normativity of social contracts, some form of attribution of intrinsic moral value, intuition-based deontology, cultural moral relativism, and the idea that scientific reasoning can reveal objective moral truth (known as science of morality).
[25] [26] A number of theories have been developed for how we access objective moral truths, including ethical intuitionism and moral sense theory. [27] Another criticism of moral realism put forth by Mackie is that it can offer no plausible explanation for cross-cultural moral differences— ethical relativism. "The actual variations in the ...
Cultural bias is the interpretation and judgment of phenomena by the standards of one's own culture. It is sometimes considered a problem central to social and human sciences, such as economics, psychology, anthropology, and sociology. Some practitioners of these fields have attempted to develop methods and theories to compensate for or ...
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The book argues for both psychological relativism (the verifiable observation that norms differ between cultures) and ethical relativism, and attempts to base ethics on the biological basis for emotions. Westermarck argues for ethical relativism by emphasizing that there is no empirical basis for objective standards in ethical theory. [2]