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When a vast image out of Spiritus Mundi Troubles my sight: somewhere in sands of the desert A shape with lion body and the head of a man, A gaze blank and pitiless as the sun, Is moving its slow thighs, while all about it Reel shadows of the indignant desert birds. The darkness drops again; but now I know That twenty centuries of stony sleep
Bruno’s cosmology was groundbreaking in that it proposed an infinite universe populated by innumerable worlds. Central to this vision was the idea of the world soul, or anima mundi, which Bruno described as an immanent and animating force pervading the entire cosmos. He argued that the world soul is the source of all motion, life, and ...
spiritus mundi: spirit of the world: From The Second Coming (poem) by William Butler Yeats. Refers to Yeats' belief that each human mind is linked to a single vast intelligence, and that this intelligence causes certain universal symbols to appear in individual minds. The idea is similar to Carl Jung's concept of the collective unconscious.
"Synchronicity I", as well as its more famous counterpart "Synchronicity II", features lyrics that are inspired by Carl Jung's theory of synchronicity.Also included in the lyrics is a term from "The Second Coming," "Spiritus Mundi" (translating to "spirit of the world"), which William Butler Yeats used to refer to the collective unconscious, another of Jung's theories.
Also from the 17th century, Weltgeist acquired a philosophical or spiritual sense of "world-spirit" or "world-soul" (anima mundi, spiritus universi) in the sense of Panentheism, a spiritual essence permeating all of nature, or the active principle animating the universe, including the physical sense, such as the attraction between magnet and ...
Frye identifies these formulas as the "conventional myths and metaphors" which he calls "archetypes" (Spiritus Mundi 118). The archetypes of literature exist, Frye argues, as an order of words, providing criticism with a conceptual framework and a body of knowledge derived not from an ideological system but rooted in the imagination itself.
[8] In his Lexicon Mythologicum, published four years later, he modified his theory to claim that Borr symbolized the earth, and Bestla the ocean, which gave birth to Odin as the "world spirit" or "great soul of the earth" (spiritus mundi nostri; terrae magna anima, aëris et aurae numen), Vili or Hoenir as the "heavenly light" (lux, imprimis ...
I don't know why The Police are mentioned, but I believe Spiritus Mundi was coined by Yeats, or at least features prominently in "The Second Coming". 138.229.135.211 ( talk ) 08:37, 10 January 2020 (UTC) [ reply ]