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Māori followed certain practices that relate to traditional concepts like tapu.Certain people and objects contain mana – spiritual power or essence. In earlier times, tribal members of a higher rank would not touch objects which belonged to members of a lower rank – to do so would constitute "pollution"; and persons of a lower rank could not touch the belongings of a highborn person ...
In tandem with calls for sovereignty and for the righting of social injustices from the 1970s onwards, New Zealand schools now teach Māori culture and language as an option, and pre-school kohanga reo ("language-nests") have started, which teach tamariki (young children) exclusively in Māori.
Māori culture (Māori: Māoritanga) is the customs, cultural practices, and beliefs of the Māori people of New Zealand. It originated from, and is still part of, Eastern Polynesian culture. Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture ...
Māui, a demigod, culture hero, and trickster. Motoro; Ngahue or Kahue, the god or discoverer of pounamu, the taniwha Poutini is his guardian. Pūhaorangi, a celestial being who descended from the heavens to sleep with the beautiful maiden Te Kuraimonoa. Punga or Hairi, the ancestor of sharks, lizards, rays, and all deformed, ugly things.
In Māori culture, the language is considered to be among the greatest of all taonga, or cultural treasures. [ 12 ] [ 13 ] Māori is known for its metaphorical poetry and prose, [ 14 ] [ 15 ] often in the form of karakia , whaikōrero , whakapapa and karanga , and in performing arts such as mōteatea , waiata , and haka .
Their culture and language underwent a revival, and Moriori names for their islands were prioritised. In February 2020, the New Zealand government signed a treaty with tribal leaders, giving them rights enshrined in law and the Moriori people at large an apology for the past actions of Māori and European settlers.
Archaeology has shown that the Otago region was the node of Māori cultural development during this time, and the majority of archaic settlements were on or within 10 km (6 mi) of the coast. It was common for people to establish small temporary camps far inland for seasonal hunting.
Academic research examining Māori cultural and racial identity has been conducted since the 1990s. [11] The 1994 study by Mason Durie (Te Hoe Nuku Roa Framework: A Maori Identity Measure), Massey University's 2004 study of Maori cultural identity, and 2010's Multi-dimensional model of Maori identity and cultural engagement by Chris Sibley and Carla Houkamau have explored the concept in ...