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Kierkegaard wrote thirteen discourses for Communion services from 1848 to 1851 and delivered three of them at the Church of Our Lady. [ 1 ] Sylvia Walsh says these discourses are meant to be read aloud to transform the discourse into a conversation.She also states that the discourses were for communion on Fridays rather than Sundays because of ...
The Eucharist is based on the events of Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20, and 1 Corinthians 11:23–29.. The Holy Communion stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling. "Do this in remembrance of me" (Luke 22:19; [ 83 ] 1 Corinthians 11:24-25) [ 84 ] is anamnesis (the biblical Greek word).
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
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"The Holy Communion", full-page illustration from the 1845 illuminated Book of Common Prayer, drawn by John C. Horsley.. With the Eucharist, as with other aspects of theology, Anglicans are largely directed by the principle of lex orandi, lex credendi which means "the law of prayer is the law of belief".
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