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The scene is a common motif in Christian art. In this account , Jesus and his disciples travel to Jerusalem for Passover , where Jesus expels the merchants and consumers from the temple, accusing them of turning it into "a den of thieves" (in the Synoptic Gospels ) and "a house of trade" (in the Gospel of John ) through their commercial activities.
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Typology was frequently used in early Christian art, where type and antitype would be depicted in contrasting positions. The usage of the terminology has expanded into the secular sphere; for example, " Geoffrey de Montbray (d.1093), Bishop of Coutances , a right-hand man of William the Conqueror , was a type of the great feudal prelate ...
The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry, ministry of Witness Lee and Watchman Nee. It is the commonly used translation of Local Churches (affiliation) .
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.
Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]
Likewise, the late antique Targum Neofiti and the Targum Pseudo-Jonathan, interpret the verse to mean a Jewish man having sex with a gentile. [51] The earlier Book of Jubilees (2nd century BCE) shows that this reinterpretation was known already during the Second Temple Period ; Jubilees uses the story of Dinah to show that marrying one's ...