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364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 402 – Maronites (Nicene Church) 411 – Kingdom of Burgundy (Nicene Church)
While the elite burials begin in the early 6th century, the richest ones occur at a time that Christianity was being established in England, leading to the suggestion that graves like mound 1 were a protest against the incoming religion, demonstrating heathen identity in contrast, or defiance, with Christianity.
In the seventh century the pagan Anglo-Saxons were converted to Christianity (Old English: Crīstendōm) mainly by missionaries sent from Rome.Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
A history of expansion of Christianity. Vol 2. The thousand years of uncertainty: AD 500–AD 1500 (1938) pp. 106–43. Latourette, Kenneth Scott.Christianity in a Revolutionary Age. A History of Christianity in the Nineteenth and Twentieth Centuries, Vol. II: The Nineteenth Century in Europe, the Protestant and Eastern Churches (1959): pp. 131 ...
Baptism was free, and there were no fees, which made Christianity more affordable than traditional Roman models. [52] [53] The religion's inclusivity extended to women, who made up significant numbers of Christianity's earliest members. [54] Women could attain greater freedom through religious activities than Roman customs otherwise permitted.
Christianity was introduced to North America as it was colonized by Europeans beginning in the 16th and 17th centuries. The Spanish , French , and British brought Roman Catholicism to the colonies of New Spain , New France and Maryland respectively, while Northern European peoples introduced Protestantism to Massachusetts Bay Colony , New ...
Both indigenous British deities and introduced Roman counterparts were venerated in the region, sometimes syncretising together, as in cases like Apollo-Cunomaglus and Sulis-Minerva. [ 4 ] : 5 Romano-British temples were sometimes erected at locations that had earlier been cultic sites in pre-Roman Iron Age Britain .
Large numbers of pre-Christian names survive into the present day, and Sørensen says this demonstrates the process of Christianization in Denmark was peaceful and gradual and did not include the complete eradication of the old cultic associations. [130] However, there are local differences. [131] Outside of Scandinavia, old names did not fare ...