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Four segments of end times in Islam can be presented: the signs/portents of "The Hour" (as-sa’a) and other events heralding the imminent end of the world; the soundings of the trumpet, the resurrection (qiyāma) of the dead, and the gathering together of all living beings (ḥashr); the reckoning (ḥisāb) where the resurrected are judged;
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
In Greek mythology, the Greek underworld, or Hades, is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and transported to the underworld. [ 1 ]
The idea of Barzakh has significance in Shia Islam, though different from its significance in Sufism. The Prophet and the Shia Imams, particularly the sixth Imam (Jafar As-Sadiq), have explained through various hadiths the treatment, condition, processes, and other intricate details regarding the passage of Barzakh. [29]
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
A manuscript of Ibn Hanbal's Islamic legal writings (), produced October 879. Hadith [b] (Arabic: حديث, romanized: ḥadīṯ) or athar (Arabic: أثر, ʾaṯar, lit. ' remnant ' or ' effect ') [4] is a form of Islamic oral tradition containing the sayings, actions, and approvals of the prophet Muhammad as relayed through a sequentially corroborated chain of narrators (multiple linkages ...
But now we must speak of Hades, in which the souls both of the righteous and the unrighteous are detained. Hades is a place in the created system, rude, a locality beneath the earth, in which the light of the world does not shine; and as the sun does not shine in this locality, there must necessarily be perpetual darkness there.
At the end, the Dajjal will be defeated and killed by ʿĪsā when the latter simply looks at him, and - according to some narrations - puts a sword through the Dajjal. [3] The nature of the Dajjal is ambiguous. [ 1 ]