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father's younger brother; thím's husband: a man who's a little younger than one's parent, like their "little brother" in some dialects, literal meaning is restricted to father's younger brother: thím: cháu: chú's wife: informally, an effeminate man: dialectally also mợ or mự: bác: cháu: a father older brother and his spouse
According to the Vietnamese creation myth, all Vietnamese people descend from two progenitors Lạc Long Quân and Âu Cơ. Nine generations (Vietnamese: thế hệ or đời) are recognized in terms, including: Kỵ (Kỵ ông/ Kỵ bà) : my great-grandparents' parents (my great-grandparents' father/mother)
Traditional Vietnamese personal names generally consist of three parts, used in Eastern name order.. A family name (normally patrilineal, although matrilineality is possible, in cases such as divorce, children of a single mother, or if a child didn't want to have the father's surname.
Vietnamese people transmit the family culture through teach communication. The three core relationships in the Vietnamese society are king - people, father - child, wife - husband. The father - child, wife - husband relationship shows that the father has the biggest role and position in the family and has a strong influence on the rest of the ...
Vietnamese uses 22 letters of the ISO basic Latin alphabet.The 4 remaining letters aren't considered part of the Vietnamese alphabet although they are used to write loanwords, languages of other ethnic groups in the country based on Vietnamese phonetics to differentiate the meanings or even Vietnamese dialects, for example: dz or z for southerner pronunciation of v in standard Vietnamese.
Our Lady of Refugees (Đức Mẹ Tỵ Nạn, 1983) in the Our Lady Queen of Peace Garden, Carthage, MissouriThe Congregation of the Mother of the Redeemer (Vietnamese: Dòng Mẹ Chúa Cứu Chuộc; Latin: Congregatio Redemptoris Matris, abbreviated CRM) is a religious institute within the Catholic Church that is based in Vietnam and dominated by Vietnamese people.
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
Peter Nguyen Van Hung grew up in a lower-middle-class family outside of Bình Tuy Province in South Vietnam, with two brothers and five sisters.His father was a fisherman, but died after a long battle with illness, forcing his mother, a devout Catholic with roots in the country's north, to become the family's main breadwinner.