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This is an accepted version of this page This is the latest accepted revision, reviewed on 1 February 2025. Atypical congenital variations of sex characteristics This article is about intersex in humans. For intersex in other animals, see Intersex (biology). Not to be confused with Hermaphrodite. Intersex topics Human rights and legal issues Compulsory sterilization Discrimination Human rights ...
Intersex people have many different gender identities, [2] and so there is no presumption that people on this list have any particular sex assigned at birth, nor any particular gender identity. This list consists of well-known intersex people. The individual listings note the subject's main occupation or source of notability.
The sex of the individual is unknown. They may be male or may be female, but their true identity remains in doubt. They are their own sex, a category unto themselves completely separate from the male and female sexes. They are both male and female, that is, they exist simultaneously as a member of both sexes. They are considered male.
non-binary [9] [5] can be defined as "does not subscribe to the gender binary but identifies with neither, both, or beyond male and female". [20] The term may be used as "an umbrella term, encompassing several gender identities, including intergender, agender, xenogender, genderfluid, and demigender."
"When a child was born in the ancient Jewish world it could be designated as a boy, a girl, a 'tumtum' (who is neither clearly male nor female), or an 'androgynos' (who has both male and female ...
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [ 173 ] [ 174 ] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb.
"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...