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The stove was given to Narcisa by the guard when the party was about to board their carriage in the courtyard. At home, the Rizal ladies recovered a folded paper from the stove. On it was written an unsigned, untitled and undated poem of 14 five-line stanzas. The Rizals reproduced copies of the poem and sent them to Rizal's friends in the ...
"Sa Aking Mga Kabatà" (English: To My Fellow Youth) is a poem about the love of one's native language written in Tagalog. It is widely attributed to the Filipino national hero José Rizal, who supposedly wrote it in 1868 at the age of eight. [1]
In this poem, it is the Filipino youth who are the protagonists, whose "prodigious genius" making use of that education to build the future, was the "bella esperanza de la patria mía" (beautiful hope of the motherland). Spain, with "pious and wise hand" offered a "crown's resplendent band, offers to the sons of this Indian land."
In 1901, the American Governor General William Howard Taft suggested that the U.S.-sponsored Philippine Commission name Rizal a national hero for Filipinos. Jose Rizal was an ideal candidate, favourable to the American occupiers since he was dead, and non-violent, a favourable quality which, if emulated by Filipinos, would not threaten the ...
Florante at Laura is written as an awit, meaning "song", but it also refers to a standard poetic format with the following characteristics: [6] four lines per stanza; [7] quatrain [6] twelve syllables per line; [7] an assonantal rhyme scheme of AAAA (as described by José Rizal in Tagalische Verskunst); [8] a caesura or pause after the sixth ...
Coates's Rizal Philippine Nationalist and Martyr is the second biographical account of the life and career of Rizal authored by a non-Filipino (the first was Vida y Escritos del Dr. José Rizal or "Life and Writings of Dr. José Rizal" written by W.E. Retana that was published in 1907, thus Coates's book on Rizal was the first European biography of Rizal since that year).
With the arrival of Spanish conquistadors, the social construction of women in the Philippines was soon influenced by historical Spanish Catholic gender norms. [1] [2] American historian Edward Gaylord Bourne wrote in his 1902 introduction to The Philippine Islands, 1493–1898 that the imposition of Christianity "elevated the status of women" in the country. [3]
Being one of the writers of the La Solidaridad, he called the attention of the Spaniards on the freedom of the press and criticized the educational system in the Philippines. His works were recognized by Jose Rizal who even said "He was a true orator, of easy and energetic words, vigorous in concepts and of practical and transcendental ideas".