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either that religion evolved due to natural selection and has selective advantage; or that religion is an evolutionary byproduct of other mental adaptations. Stephen Jay Gould, for example, saw religion as an exaptation or a spandrel, in other words: religion evolved as byproduct of psychological mechanisms that evolved for other reasons.
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Although "Gallup reports that 46% of Americans believe that God created humans in their present form less than 10,000 years ago", it found "only 11% belong to religions openly rejecting evolution." [6] With this approach toward evolution, scriptural creation stories are typically interpreted as being allegorical in nature.
Psychology of religion consists of the ... in which a person may be religious. An example is the ... in nature is Darwin's theory of evolution. To the extent that ...
The arguments for evolution being a religion generally amount to arguments by analogy: it is argued that evolution and religion have one or more things in common, and that therefore evolution is a religion. Examples of claims made in such arguments are statements that evolution is based on faith, [35] and that supporters of evolution ...
Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth , subsequent evolution, current organizational form and nature, and eventual fate or destiny.
The level of support for evolution among scientists, the public, and other groups is a topic that frequently arises in the creation–evolution controversy, and touches on educational, religious, philosophical, scientific, and political issues.
Theory of mind (ToM) is a capacity to attribute mental states, complete with thoughts, emotions and motivations, to other social agents. [11] This adaptation is ubiquitous in primitive forms among various social species, but the complexity of human social life for long stretches of evolutionary history has facilitated a rich understanding of others' mental experiences to match. [12]